The War on
Terrorism celebrates Christmas
If you had
your choice where would you rather celebrate Christmas - Afghanistan or
Argentina?
On the one
hand you can have the Christian high holy day expressed by savage and brutal
killing without mercy - dead or alive in the words of the apparent leader of
the civilised, Christian world - utilising the most advanced technology in the
world to destroy every trace of an enemy driven already into holes in the
ground and armed only with what their current enemies were willing to sell or
donate to them when they were supposed allies just a few years ago.
Or, if you
prefer the Dickensian depiction, Victorian images of unbearable suffering of
the poor driven into extremes of despair by the unmitigated greed of the usurers,
you may choose Christmas in Buenos Aires or any other Argentinian city.
Although in
individual details these choices are poles apart, yet they both represent
scenarios we are likely to see repeated in the future. Due to the price paid in
terms of human destruction and extensive 'collateral damage' you may well hope
that they are only the last option reserved in the case of extreme opposition.
But the question must be asked, opposition to what? Civilisation? Opposition to
the United States of America? Opposition to the G8 or NATO or the International
Monetary Fund? The key unifying theme in both cases: siege by starvation.
Although in Afghanistan the sound and fury of modern weaponry are more
glamorous in television terms and therefore get more air-time, yet the real,
on-the-ground pressure on the Afghani people, from every tribe and locality,
was and continues to be the unallayed and inevitable hunger of people who have
nothing to eat. And Argentinians are now facing the same dilemma of children
whose mothers can offer a diet that only promises a slow death or life-long
deformity and crippling due to severe malnutrition.
Well,
perhaps the answer isn't clear yet because in fact Argentina and Afghanistan
did not oppose a discrete identifiable entity, rather they represent an
inevitable 'down-turn' in much the same way that the famous apple hitting
Newton's legendary head represented a natural force in opposition to an
artificial one. These two 'nations' are examples of an artifice called human
achievement running into its own natural limits.
Now as to
the distinguishing characteristics of the two:
Afghanistan
exemplifies the treatment applied to the conglomeration of a people out of step
with the twin programs of a culture based on consumerism and politics based on
unlimited profits. In other words, here are human beings who, willingly or
unwillingly, are a thorn in the side of a phenomenon commonly known as
progress. Afghanistan is one of the unfortunate products, found throughout
Africa, Asia and south and central America, of a retarded technological and
commercial infrastructure aligned with occupation of a territory boasting
resource wealth and a location of vital economically strategic importance.
Argentina,
on the other hand, is how progress eats its own young. After all, in a world
economy based on usury-generated profits we can't all be winners. In fact,
given the simple and inexorable mathematics of compound interest, the ratio of
winners to losers is in the region of a million to one. And since the majority
of the winners currently are to be found in the USA and Europe and Japan, that
means that Argentina could never be seriously considered a contender for
arrival on the north side of the divide between the rich and poor. Brazil and
Chile may be breathing easier at the moment but their days are numbered too,
and the numbers are to be found by a simple glance at their respective national
debts along with the prevailing rates of interest in comparison to the gross
domestic product and the national currency's curve of devaluation on the
trading boards of the international money markets.
To the
starving and economically ruined Argentinian it is presumably small consolation
that they are a one-hundred per cent willing participant in the program which
has brought their society to total collapse.
But what is
this program? As ephemeral as a chimera yet as universally referenced as a
diety, the modern program of progress incorporates a true witches brew, a
mixture in unpredictable proportions of political party democracy and
dictatorship, national and supra-national commercial regulation, international
usury-based economics and unilateral and multilateral military intercessions to
arbitrarily enforce the decrees of any number of power blocs whether from national
states such as the USA, Britain, Russia or France or corporate and
super-corporate entities such as oil companies, OPEC, or the G7, G8 and the IMF
and World Bank, to continually redefined alliances such as NATO and the OSCE.
Despite the diffuculty to truly come to grip with exactly what is being
promoted, nonetheless the media-born message of continuous progress is
promulgated by the articulated voice of what amounts to an unembodied
sovereign.
Unembodied
because whoever or whatever is really behind the violent destruction in
Afghanistan or the destabilisation of Argentina no-one can seriously believe
that G.W. Bush is in charge of the world, nor is NATO, the UN, the IMF or the
World Bank. Nor are any of these entitites in agreement on anything beyond the
pragmatic necessities of 'getting on', 'staying in power' and 'being on the
winning side'. And also, importantly, these results, i.e. the deaths of
thousands in Afghanistan and the imposition of totalitarian regimes there and
in Argentina with the thinnest veneer of democracy, are certainly not the
recompense or just revenge for the terrorist attacks in the USA last September.
The
uncomfortable facts may well be that there is no rational agency leading the
modern human endeavour that favours the name of civilisation, that whatever
progress is being achieved it may be predominantly negative and that we are all
like children from a hybrid marriage of human managerial assumptions with
technology. And these unfortunate children are educated by their parents
without an argument to oppose the nihilism that science has to offer as the
religion of progress. Nihilists can celebrate Christmas with equal aplomb
whether despatching a bunker-buster super-bomb or a token shipment of surplus
food aid.
Nihilism is
the surrogate-religion of robots and bankers alike and it spreads like
contagion.